Because you love me, forgave me,
chose me and then sent me,
want to use me,
I bring the only offering I can:
my self, my soul, my life.
You set aside the Levites for yourself,
a wave offering to you,
committed to serve,
a living sacrifice for ongoing worship.
Me too, Yahweh: I am yours!
Every single part of me is yours.
I hand each one over,
presenting it
as priests of long ago did, every day,
when they set out the bread.
My face and all its faculties are yours:
a mouth to share your words,
bring peace, speak life;
eyes devoted to noticing your acts
handwritten in nature.
My ears are listening, open to
what you are saying to me:
promptings or love!
My nose yearns to differentiate
true incense and pollution.
My brain delights in learning
all about you, Lord, and
your Word to us.
My thoughts bow down to you,
ready to be transformed.
My chest is yours, and all it holds:
my heartbeat, blood pump,
life-giving air,
plus loving comfort for the little ones
who need a resting place.
My arms are ready to reach out,
to grasp, to work for you,
to hug, to give.
My fingers want to be your tools
to write, create, caress.
I give you all the organs in my trunk:
womb of compassion
and new births,
all that nourishes, and the parts
that sort out junk to throw away.
My legs are yours, to follow you,
to run or dance with joy,
to walk or leap,
to take my feet wherever you may send
these Good News messengers.
I give you all that makes me counterpart
to my precious Adam,
what brings release
yet ties us firmly, makes us one:
faithful companions serving you.
When I’m asleep, may all my dreams
accomplish your desire
to give me rest.
When I’m awake, I’m in your hands.
Use me, infuse me with yourself!
Have you ever wondered how there could be a “living sacrifice” –the offering of a person who is alive, but sacrificed? Contemplating this led me to personalize it in this poem written many years ago. You might phrase each poetic verse a bit differently, but we who are “in Christ” are indeed called to be a living sacrifice!
It is an interesting conundrum with deep meaning that Paul dug into several times:
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God– this is your true and proper worship. (Rom. 12:1 NIV)
Here is another translation of this verse, which underlines that “worship” also has the meaning of serving God:
Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice– alive, holy, and pleasing to God– which is your reasonable service. (Rom. 12:1 NET)
When we were translating the book of Numbers I was learning all sorts of new things about the sacrificial system. The one that struck me personally was the consecration of the Levites to serve in all the duties that supported the priestly work in the tabernacle. They were not priests, but workers devoted to serve Yahweh:
. . .and Aaron is to offer the Levites before the LORD as a wave offering from the Israelites, that they may do the work of the LORD. (Num. 8:11 NET)
Here is the NET note that explains how a wave offering made the Levites a living sacrifice:
15 tn “The Hebrew text actually has “wave the Levites as a wave offering.” The wave offering was part of the ritual of the peace offering and indicated the priest’s portion being presented to God in a lifted, waving motion for all to see. The Levites were going to be in the sanctuary to serve the LORD and assist the priests. It is unclear how Moses would have presented them as wave offerings, but the intent is that they would be living sacrifices, as Paul would later say in Rom 12:1 for all Christians.”
This now makes so much sense! Yes, we cannot know how a person can be “waved,” but the imagery definitely relates to the way that a person can be presented to God as a sacrifice, devoted to serve him as a living being. The Levites had to be willing to be offered this way. So do we. The verses that follow “present your bodies as a living sacrifice” in Romans 12 plunge into detail about how we are all a part of the church of Christ, “one body” in which the members have different ways to serve their Lord:
6 According to the grace given to us, we have different gifts: If prophecy, use it according to the standard of one’s faith; 7 if service, in service; if teaching, in teaching; 8 if exhorting, in exhortation; giving, with generosity; leading, with diligence; showing mercy, with cheerfulness. (Rom. 12:1 CSB)
So, like the Levites who were offered as a wave offering that consecrated them for service to God, we must also be consecrated to serve him. We are not just “set apart” to take care of ourselves, although that matters. We are not just to take comfort in church attendance. We are not just to bear the name “Christian.” We are to serve our God whole-heartedly, doing whatever he tells us to do.
This requires being completely devoted to him. Paul has already taken the image of being a “sacrifice” in a different direction earlier in Romans. We do die! We die to our old sinful nature and are raised to new life in Christ, life that includes being his “instruments to be used for righteousness”—service that is done for his totally just and right purposes:
8 Now if we died with Christ, we believe that we will also live with him. 9 We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him. 10 For the death he died, he died to sin once for all, but the life he lives, he lives to God. 11 So you too consider yourselves dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its desires, 13 and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness. (Rom. 6:8-13 NET)
We do have choices in all this, even after presenting ourselves as a “living sacrifice” to our Lord, “alive, holy and pleasing to him”. Although we know that we have left behind the old life of allowing sin be our master, we are prone to give in to temptation. The NET note for Romans 12:1 ends with this sad observation: “As has often been quipped about this text, ‘The problem with living sacrifices is that they keep crawling off the altar.’ “
Our will has to be actively engaged, which is why Paul begins Romans 12:1 with “I urge you.” If we want to be “all for Jesus,” we must choose to give ourselves over to him and then consistently remember that we are consecrated servants, every part of who we are now lifted to God. How would you write out your understanding of what this means to you personally? We are each different, made in God’s image and reflecting different aspects of him with all our different giftings. This is what pleases him, and it is a life worth living!
I wanted be a “living sacrifice” and pondered what that meant, years ago, several times. It keeps hitting me more deeply—I hope it does you, too!